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Li (Confucian)
Li () is a classical Chinese word which is commonly used in Chinese philosophy, particularly within Confucianism. ''Li'' does not encompass a definitive object but rather a somewhat abstract idea and, as such, is translated in a number of different ways. Wing-tsit Chan explains that ''li'' originally meant "a religious sacrifice but has come to mean ceremony, ritual, decorum, rules of propriety, good form, good custom, etc., and has even been equated with Natural Law."
==Scope==
The rites of ''li'' are not rites in the Western conception of religious custom. Rather, ''li'' embodies the entire spectrum of interaction with humans, nature, and even material objects. Confucius includes in his discussions of ''li'' such diverse topics as learning, tea drinking, titles, mourning, and governance. Xunzi cites "songs and laughter, weeping and lamentation...rice and millet, fish and meat...the wearing of ceremonial caps, embroidered robes, and patterned silks, or of fasting clothes and mourning clothes...unspacious rooms and very nonsecluded halls, hard mats, seats and flooring" as vital parts of the fabric of ''li''.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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